His parents sent him young to Jerusalem, where he was educated and instructed in the strictest observance of the law of Moses, by Gamaliel Acts, xxii. He appeals even to his enemies to bear evidence how conformable to it his life had been in every respect Acts, xxvi. He embraced the sect of the Pharisees, which was of all others the most severe, though by its pride the most opposite to the humility of the gospel Acts, xxvi. It was a rule among the Jews that all their children were to learn some trade with their studies, were it but to avoid idleness, and to exercise the body, as well as the mind, in something serious.
It is therefore probable that Saul learned in his youth the trade which he exercised even after his apostleship, of making tents. Saul, surpassing all his equals in zeal for the Jewish law and their traditions, which he thought the cause of God, became thereby a blasphemer, a persecutor, and the most outrageous enemy of Christ Gal, i.
He was one of those who combined to murder St. Stephen , and by keeping the garments of all who stoned that holy martyr, he is said by St. After the martyrdom of the holy deacon , the priests and magistrates of the Jews raised a violent persecution against the church at Jerusalem, in which Saul signalized himself above others. By virtue of the power he had received from the high priest, he dragged the Christians out of their houses, loaded them with chains, and thrust them into prison Acts, viii.
He procured them to be scourged in the synagogues, and endeavored by torments to compel them to blaspheme the name of Christ.
And as our Saviour had always been represented by the leading men of the Jews as an enemy to their law, it was no wonder that this rigorous Pharisee fully persuaded himself that he ought to do many things contrary to the name of Jesus of Nazareth Acts, xxvi. By the violences he committed, his name became everywhere a terror to the faithful.
The persecutors not only raged against their persons, but also seized their estates and what they possessed in common Heb, x. All this could not satisfy the fury of Saul; he breathed nothing but threats and the slaughter of the other disciples Acts, x. Wherefore, in the fury of his zeal, he applied to the high priest and Sanhedrim for a commission to take up all Jews at Damascus who confessed Jesus Christ, and bring them bound to Jerusalem, that they might serve as public examples for the terror of others.
But God was pleased to show forth in him his patience and mercy; and, moved by the prayers of St.
Stephen had ever been, and a more illustrious instrument of his glory. He was almost at the end of his journey to Damascus, when, about noon, he and his company were on a sudden surrounded by a great light from heaven, brighter than the sun Acts, ix, xxii, xxvi. They all saw the light, and being struck with amazement, fell to the ground. Then Saul heard a voice, which to him was articulate and distinct; but not understood, though heard by the rest: Saul, Saul, why dost thou persecute me? Christ said not: Why dost thou persecute my disciples? Saul answered: Who art thou, Lord?
Christ said: Jesus of Nazareth, whom thou persecutest. By persecuting my church you make it flourish, and only prick and hurt yourself. Wherefore, trembling and astonished, he cried out: Lord, what wilt thou have me to do? What to repair the past! What to promote your glory?
I make a joyful oblation of myself to execute your will in every thing, and to suffer for your sake afflictions, disgraces, persecutions, torments, and every sort of death. The true convert expressed this, not in a bare form of words, nor with faint languid desires, nor with any exception lurking in the secret recesses of his heart; but with an entire sacrifice of himself, and an heroic victory over the world with its frowns and charms, over the devils with their snares and threats, and over himself and all inclinations of self-love; devoting himself totally to God.
A perfect model of a true conversion, the greatest work of almighty grace! Christ ordered him to arise and proceed on his journey to the city, where he should be informed of what he expected from him. Christ would not instruct him immediately by himself, but, St. Austin observes, sent him to the ministry which he had established in the church, to be directed in the way of salvation by those whom he had appointed for that purpose. He would not finish the conversion and instruction of this great apostle, whom he was pleased to call in so wonderful a manner, but by remitting him to the guidance of his ministers; showing us thereby that his holy providence has so ordered it, that all who desire to serve him, should seek his will by listening to those whom he has commanded us to hear, and whom he has sent in his own name and appointed to be our guides.
So perfectly would he abolish in his servants all self-confidence and presumption, the source of error and illusion. The convert, rising from the ground, found that, though his eyes were open, he saw nothing. Providence sent this corporal blindness to be an emblem of the spiritual blindness in which he had lived, and to signify to him that he was henceforward to die to the world, and learn to apply his mind totally to the contemplation of heavenly things.source site
The Bishop and the Empress
He was led by the hand into Damascus, whither Christ seemed to conduct him in triumph. He was lodged in the house of a Jew named Judas, where he remained three days blind, and without eating or drinking. He doubtless spent his time in great bitterness of soul, not yet knowing what God required of him. With what anguish he bewailed his past blindness and false zeal against the church, we may conjecture both from his taking no nourishment during those three days, and from the manner in which he ever after remembered and spoke of his having been a blasphemer and a persecutor.
Though the entire reformation of his heart was not gradual, as in ordinary conversions, but miraculous in the order of grace, and perfect in a moment; yet a time of probation and a severe interior trial for such we cannot doubt but he went through on this occasion was necessary to crucify the old man and all other earthly sentiments in his heart, and to prepare it to receive the extraordinary graces which God designed him.
There was a Christian of distinction in Damascus, much respected by the Jews for his irreproachable life and great virtue; his name was Ananias. Christ appeared to this holy disciple, and commanded him to go to Saul, who was then in the house of Judas at prayer: Ananias trembled at the name of Saul, being no stranger to the mischief he had done in Jerusalem, or to the errand on which he was set out to Damascus.
But our Redeemer overruled his fears, and charged him a second time to go to him, saying: Go, for he is a vessel of election to carry my name before Gentiles and kings, and the children of Israel; and I will show him how much he has to suffer for my name.
For tribulation is the test and portion of all the true servants of Christ. Saul in the mean time saw in a vision a man entering, and laying his hands upon him, to restore his sight. Ananias, obeying the divine order, arose, went to Saul, and laying his hands upon him, said: Brother Saul, the Lord Jesus who appeared to thee on thy journey, hath sent me that thou mayest receive thy sight, and be filled with the Holy Ghost.
Immediately something like scales fell from his eyes, and he recovered his eyesight. Ananias added: The God of our fathers hath chosen thee that thou shouldst know his will and see the just one, and shouldst hear the voice from his mouth: and thou shalt be his witness unto all men to publish what thou hast seen and heard.
Arise, therefore, be baptized and washed from thy sins, invoking the name of the Lord.
Framing the Faith (Chapter 3) - The Politics of Heresy in Ambrose of Milan
Saul then arose, was baptized, and took some refreshment. He stayed some few days with the disciples at Damascus, and began immediately to preach in the synagogues, that Jesus was the Son of God, to the great astonishment of all that heard him, who said: Is not this he who persecuted at Jerusalem those who invoked the name of Jesus, and who is come hither to carry them away prisoners?
Thus a blasphemer and a persecutor was made an apostle, and chosen to be one of the principal instruments of God in the conversion of the world. Paul never recalled to mind this his wonderful conversion, without raptures of gratitude and praise to the divine mercy. The church, in thanksgiving to God for such a miracle of his grace, from which it has derived such great blessings, and to commemorate so miraculous an instance of his almighty power, and to propose to penitents a perfect model of a true conversion, has instituted this festival, which we find mentioned in several calendars and missals of the eighth and ninth centuries, and which pope Innocent III commanded to be observed with great solemnity.
It was for some time kept a holy day of obligation in most churches in the West; and we read it mentioned as such in England in the council of Oxford in , in the reign of king Henry III. Peter and Paul, pray for us. January 24, ST. That no man should be moved in these tribulations. For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord; who will put you in mind of my ways, which are in Christ Jesus; as I teach every where in every church.
Have regard, O Almighty God, to our weakness, and as we sink under the weight of our own doings, let the glorious intercession of blessed Timothy, thy Martyr and Bishop, be a protection to us. Paul], the Church assembles us together for the Feast of his favourite Disciple. Timothy—the indefatigable companion of St. Paul—the friend to whom the great Apostle, a few days before shedding his blood for Christ, wrote his last Epistle—comes now to await his master's arrival at the Crib of the Emmanuel. He there meets John the Beloved Disciple , together with whom he bore the anxieties attendant on the government of the Church of Ephesus; Stephen , too, and the other Martyrs, welcome him, for he, also, bears a Martyr's palm in his hand.
He presents to the august Mother of the Divine Babe the respectful homage of the Church of Ephesus, which Mary had sanctified by her presence, and which shares with the Church of Jerusalem the honour of having had Her as one of its number, who was not only, like the Apostles, the witness, but moreover, in her quality of Mother of God, the ineffable instrument of the salvation of mankind. Let us now read, in the Office of the Church, the abridged account of the actions of this zealous disciple of the Apostles.
A History of the Church: To the Eve of the Reformation
Timothy was born at Lystra, in Lycaonia. His father was a Gentile, and his mother a Jewess. When the Apostle Paul came into those parts, Timothy was a follower of the christian religion. The Apostle had heard much of his holy life, and was thereby induced to take him as the companion of his travels: but, on account of the Jews, who had become converts to the faith of Christ, and were aware that the father of Timothy was a Gentile, he administered to him the rite of circumcision.
As soon as they arrived at Ephesus, the Apostle ordained him Bishop of that Church. The Apostle addressed two of his Epistles to him—one from Laodicea, the other from Rome—to instruct him how to discharge his pastoral office. He could not endure to see sacrifice, which is due to God alone, offered to the idols of devils; and finding that the people of Ephesus were offering victims to Diana, on her festival, he strove to make them desist from their impious rites.
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But they, turning upon him, stoned him. The Christians could not deliver him from their hands, till he was more dead than alive. They carried him to a mountain not far from the town, and there, on the ninth of the Calends of February January 24 , he slept in the Lord. Life of St. Timothy, the beloved disciple of St. Paul, was of Lycaonia, and probably of the city Lystra.
His father was a Gentile, but his mother Eunice a Jewess.
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She, with Lois his grandmother, embraced the Christian religion, and St. Paul commends their faith. Timothy had made the holy scriptures his study from his infancy II Tim, iii.